Poverty, we may say, surrounds a man with ready-made barriers, which if they do mournfully gall and hamper, do at least prescribe for him, and force on him, a sort of course and goal; a safe and beaten, though a circuitous, course. A great part of his guidance is secure against fatal error, is withdrawn from his control. The rich, again, has his whole life to guide, without goal or barrier, save of his own choosing, and, tempted, is too likely to guide it ill.

Neither in tailoring nor in legislating does man proceed by mere accident.

He who talks much about virtue in the abstract, begins to be suspected; it is shrewdly guessed that where there is great preaching there will be little almsgiving.

The Persians are called the French of the East; we will call the Arabs Oriental Italians. A gifted noble people; a people of wildstrong feelings, and of iron restraint over these: the characteristic of noblemindedness, of genius.

Doubt, of whatever kind, can be ended by action alone.

Hero-worship is the deepest root of all; the tap-root, from which in a great degree all the rest were nourished and grown . . . Worship of a Hero is transcendent admiration of a Great Man. I say great men are still admirable; I say there is, at bottom, nothing else admirable! No nobler feeling than this of admiration for one higher than himself dwells in the breast of men.

In the long-run every Government is the exact symbol of its People, with their wisdom and unwisdom; we have to say, Like People like Government.