Christmas Eve, and twelve of the clock. "Now they are all on their knees," An elder said as we sat in a flock By the embers in hearth-side ease. We pictured the meek mild creatures where They dwelt in their strawy pen, Nor did it occur to one of us there To doubt they were kneeling then. So fair a fancy few would weave In these years! yet, I feel If someone said on Christmas Eve, "Come; see the oxen kneel, In the lonely barton by yonder coomb Our childhood used to know," I should go with him in the gloom, Hoping it might be so.

Meanwhile, the trees were just as green as before; the birds sang and the sun shone as clearly now as ever. The familiar surroundings had not darkened because of her grief, nor sickened because of her pain. She might have seen that what had bowed her head so profoundly -the thought of the world's concern at her situation- was found on an illusion. She was not an existence, an experience, a passion, a structure of sensations, to anybody but herself.

That aspects are within us; and who seems Most kingly is the King.

If the story-tellers could ha' got decency and good morals from true stories, who'd have troubled to invent parables?

Did you say the stars were worlds, Tess?" "Yes." "All like ours?" "I don't know, but I think so. They sometimes seem to be like the apples on our stubbard-tree. Most of them splendid and sound - a few blighted." "Which do we live on - a splendid one or a blighted one?" "A blighted one.

Let truth be told - women do as a rule live through such humiliations, and regain their spirits, and again look about them with an interested eye. While there's life there's hope is a connviction not so entirely unknown to the "betrayed" as some amiable theorists would have us believe.

A lover without indiscretion is no lover at all.