When it happeneth that a man signifieth unto us two contradictory opinions whereof the one is clearly and directly signified, andthe other either drawn from that by consequence, or not known to be contradictory to it; then (when he is not present to explicate himself better) we are to take the former of his opinions; for that is clearly signified to be his, and directly, whereas the other might proceed from error in the deduction, or ignorance of the repugnancy.

How could a state be governed, or protected in its foreign relations if every individual remained free to obey or not to obey the law according to his private opinion.

Appetite, with an opinion of attaining, is called hope; the same, without such opinion, despair.

The obligation of subjects to the sovereign is understood to last as long, and no longer, than the power lasteth by which he is able to protect them.

The first cause of Absurd conclusions I ascribe to the want of Method.

That a man be willing, when others are so too, as far forth as for peace and defense of himself he shall think it necessary, to lay down this right to all things; and be contented with so much liberty against other men, as he would allow other men against himself.

Silence is sometimes an argument of Consent.