You have not been mistaken in supposing my views and feeling to be in favor of the abolition of war. Of my dispos[i]tion to maintain peace until its condition shall be made less tolerable than that of war itself, the world has had proofs, and more, perhaps, than it has approved. I hope it is practicable, by improving the mind and morals of society, to lessen the dispos[i]tion to war; but of its abolition I despair.

Ignorance is a poor tool in a battle of wits.

I shall often go wrong through defect of judgment. When right, I shall often be thought wrong by those whose positions will not command a view of the whole ground. I ask your indulgence for my own errors, which will never be intentional, and your support against the errors of others, who may condemn what they would not if seen in all its parts.

Most codes extend their definitions of treason to acts not really against one's country. They do not distinguish between acts against the government, and acts against the oppressions of the government. The latter are virtues, yet have furnished more victims to the executioner than the former. Real treasons are rare; oppressions frequent. The unsuccessful strugglers against tyranny have been the chief martyrs of treason laws in all countries.

Sensibility of mind is indeed the parent of every virtue, but it is the parent of much misery, too.

Be assured that it gives much more pain to the mind to be in debt, than to do without any article whatever which we may seem to want.

In a republican nation whose citizens are to be led by reason and persuasion and not by force, the art of reasoning becomes of first importance.