A rigid economy of the public contributions and absolute interdiction of all useless expenses will go far towards keeping the government honest and unoppressive.

I can scarcely contemplate a more incalculable evil than the breaking of the Union into two or more parts.

Our particular principles of religion are a subject of accountability to God alone.

It would reduce the whole instrument to a single phrase, that of instituting a Congress with power to do whatever would be for the good of the United States; and as they would be the sole judges of the good or evil, it would be also a power to do whatever evil they please . . . . Certainly no such universal power was meant to be given them. It [the Constitution] was intended to lace them up straightly within the enumerated powers and those without which, as means, these powers could not be carried into effect.

... I am not afraid of priests. They have tried upon me all their various batteries of pious whining, hypocritical canting, lying and slandering. I have contemplated their order from the Magi of the East to the Saints of the West and I have found no difference of character, but of more or less caution, in proportion to their information or ignorance on whom their interested duperies were to be played off. Their sway in New England is indeed formidable. No mind beyond mediocrity dares there to develop itself.

This is perhaps the most important statement on religion ever made. It clarified the intent of the founders of the constitution irrespective of the attempts of modern day religious revisionists.

My reason for fixing them in office for a term of years, rather than for life, was that they might have an idea that they were at a certain period to return into the mass of the people and become the governed instead of the governors which might still keep alive that regard to the public good that otherwise they might perhaps be induced by their independence to forget.