The clergy, by getting themselves established by law and in-grafted into the machine of government, have been a very formidable engine against the civil and religious rights of man.

We are firmly convinced, and we act on that conviction, that with nations as with individuals our interests soundly calculated will ever be found inseparable from our moral duties, and history bears witness to the fact that a just nation is trusted on its word when recourse is had to armaments and wars to bridle others.

The mobs of the great cities add just so much to the support of pure government as sores do to the strength of the human body. It is the manners and spirit of a people which preserve a republic in vigor. A degeneracy in these is a canker which soon eats to the heart of its laws and constitution.

I consider ethics, as well as religion, as supplements to law in the government of man.

While wading through the whimsies, the puerilities, and unintelligible jargon of this work [Plato's Republic], I laid it down often to ask myself how it could have been that the world should have so long consented to give reputation to such nonsense as this?

He has erected a multitude of new offices, and sent hither swarms of officers to harass our people and eat out their substance.

Man was destined for society. His morality therefore was to be formed to this object. He was endowed with a sense of right and wrong merely relative to this. This sense is as much a part of his nature as the sense of hearing, seeing, feeling; it is the true foundation of morality... The moral sense, or conscience, is as much a part of man as his leg or arm. It is given to all human beings in a stronger or weaker degree, as force of members is given them in a greater or less degree. It may be strengthened by exercise, as may any particular limb of the body.