I concur with you strictly in your opinion of the comparative merits of atheism and demonism, and really see nothing but the latter in the being worshipped by many who think themselves Christians.

I believe the states can best govern our home concerns, and the general government our foreign ones.

Political dissension is doubtless a less evil than the lethargy of despotism: but still it is a great evil, and it would be as worthy the efforts of the patriot as of the philosopher, to exclude its influence if possible, from social life. The good are rare enough at best. There is no reason to subdivide them by artificial lines. But whether we shall ever be able so far to perfect the principles of society as that political opinions shall, in its intercourse, be as inoffensive as those of philosophy, mechanics, or any other, may well be doubted.

In our Richmond there is much fanaticism, but chiefly among the women. They have their night meetings and prayer parties, where, attended by their priests, and sometimes by a hen-pecked husband, they pour forth the effusions of their love to Jesus, in terms as amatory and carnal, as their modesty would permit them to use a mere earthly lover.

A single good government becomes... a blessing to the whole earth, its welcome to the oppressed restraining within certain limits the measure of their oppressions. But should even this be counteracted by violence on the right of expatriation, the other branch of our example then presents itself for imitation: to rise on their rulers and do as we have done.

Were I to be the founder of a new sect, I would call them Apiarians, and, after the example of the bee, advise them to extract the honey of every sect. My fundamental principle would be ... that we are to be saved by our good works which are within our power, and not by our faith which is not within our power.

Whether I retire to bed early or late, I rise with the sun.