This formidable censor of the public functionaries [the press], by arraigning them at the tribunal of public opinion, produces reform peaceably, which must otherwise be done by revolution. It is also the best instrument for enlightening the mind of man and improving him as a rational, moral, and social being.

The same prudence which in private life would forbid our paying our own money for unexplained projects, forbids it in the dispensation of the public moneys.

For St. Paul only says that it is better to be married than to burn. Now I presume that if that apostle had known that providence would at an after day be so kind to any particular set of people as to furnish them with other means of extinguishing their fire than those of matrimony, he would have earnestly recmmended them to their practice.

[T]o preserve the republican form and principles of our Constitution and cleave to the salutary distribution of powers which that [the Constitution] has established . . . are the two sheet anchors of our Union. If driven from either, we shall be in danger of foundering.

Are we to have a censor whose imprimatur shall say what books may be sold, and what we may buy? And who is thus to dogmatize religious opinions for our citizens? Whose foot is to be the measure to which ours are all to be cut or stretched? Is a priest to be our inquisitor, or shall a layman, simple as ourselves, set up his reason as the rule of what we are to read, and what we must believe?

I can scarcely contemplate a more incalculable evil than the breaking of the Union into two or more parts.

The parties of Whig and Tory are those of nature. They exist in all countries, whether called by these names or by those of Aristocrats and Democrats, Cote Droite and Cote Gauche, Ultras and Radicals, Serviles and Liberals. The sickly, weakly, timid man fears the people, and is a Tory by nature. The healthy, strong and bold cherishes them, and is formed a Whig by nature.