State a moral case to a plowman and a professor. The former will decide it as well, and often better than the latter, because he has not been led astray by artificial rules.

Laws ... proportionate and mild should never be dispensed with. Let mercy be the character of the law-giver, but let the judge be a mere machine.

We established however some, although not all its [self-government] important principles . The constitutions of most of our States assert, that all power is inherent in the people; that they may exercise it by themselves, in all cases to which they think themselves competent, (as in electing their functionaries executive and legislative, and deciding by a jury of themselves, in all judiciary cases in which any fact is involved,) or they may act by representatives, freely and equally chosen; that it is their right and duty to be at all times armed.

The people are the ultimate guardians of their own liberties. In every government on earth is some trace of human weakness, some germ of corruption and degeneracy . . . Every government degenerates when trusted to the rulers of the people alone.

Though you cannot see, when you take one step, what will be the next, yet follow truth, justice, and plain dealing, and never fear their leading you out of [any difficult situation] in the easiest manner possible.

We owe gratitude to France, justice to England, good will to all, and subservience to none ... it was by the sober sense of our citizens that we were safely and steadily conducted from monarchy to republicanism, and it is by the same agency alone we can be kept from falling back.

For St. Paul only says that it is better to be married than to burn. Now I presume that if that apostle had known that providence would at an after day be so kind to any particular set of people as to furnish them with other means of extinguishing their fire than those of matrimony, he would have earnestly recmmended them to their practice.