the minority possess their equal rights, which equal law must protect, and to violate would be oppression.

If the Wise be the happy man... he must be virtuous too; for, without virtue, happiness cannot be. This then is the true scope of all academical emulation.

[T]he true key for the construction of everything doubtful in a law is the intention of the law-makers. This is most safely gathered from the words, but may be sought also in extraneous circumstances provided they do not contradict the express words of the law.

The people are the ultimate guardians of their own liberties. In every government on earth is some trace of human weakness, some germ of corruption and degeneracy . . . Every government degenerates when trusted to the rulers of the people alone.

If [God] has made it a law in the nature of man to pursue his own happiness, He has left him free in the choice of place as well as mode, and we may safely call on the whole body of English jurists to produce the map on which nature has traced for each individual the geographical line which she forbids him to cross in pursuit of happiness.

Laws that forbid the carrying of arms . . . disarm only those who are neither inclined nor determined to commit crimes . . . Such laws make things worse for the assaulted and better for the assailants; they serve rather to encourage than to prevent homicides, for an unarmed man may be attacked with greater confidence than an armed man.

Taste cannot be controlled by law. We must resist at all costs any attempt to regulate our individual freedoms and to legislate our personal moralities.