To be a saint is to be yourself.

Faith is the door to the full inner life of the Church, a life which includes not only access to an authoritative teaching but above all to a deep personal experience which is at once unique and yet shared by the whole Body of Christ, in the Spirit of Christ.

It is true that neither the ancient wisdoms nor the modern sciences are complete in themselves. They do not stand alone. They call for one another. Wisdom without science is unable to penetrate the full sapiential meaning of the created and the material cosmos. Science without wisdom leaves man enslaved to a world of unrelated objects in which there is no way of discovering (or creating) order and deep significance in man's own pointless existence. (p. 4)

I see no contradiction between Buddhism and Christianity ... I intend to become as good a Buddhist as I can.

It is a glorious destiny to be a member of the human race, now I realize what we all are . If only they [people] could all see themselves as they really are I suppose the big problem would be that we would fall down and worship each other At the center of our being is a point of nothingness which is untouched by sin and by illusions, a point of pure truth This little point is the pure glory of God in us. It is in everybody.

Our happiness consists in sharing the happiness of God, the perfection of His unlimited freedom, the perfection of His love.

To love our nothingness we must love everything in us that the proud man loves when he loves himself. But we must love it all for exactly the opposite reason.