The mission of Christian humility in social life is not merely to edify, but to keep minds open to many alternatives. The rigidity of a certain type of Christian thought has seriously impaired this capacity, which nonviolence must recover.

At the center of our being is a point of nothingness which is untouched by illusion, a point of pure truth, a point or spark which belongs entirely to God, which is never at our disposal, from which God disposes of our life, which is inaccessable to the fantasies of our own mind or the brutalities of our own will. This little point of nothingness and of absolute poverty is the pure glory of God in us.

Good moral actions are not enough. Everything in us, from the very depths, must be cleansed and reordered.

The monk in hiding himself from the world becomes not less than himself, not less of a person, but more of a person, more truly and perfectly himself: for his personality and individuality are perfected in their true order, the spiritual, interior order.

The silence of the spheres is the music of a wedding feast. The more we persist in misunderstanding the phenomena of life, the more we analyze them out into strange finalities and complex purposes of our own, the more we involve ourselves in sadness. But it does not matter much because no despair of ours can alter the reality of things, or stain the joy of the cosmic dance which is always there.

A man knows when he has found his vocation when he stops thinking about how to live and begins to live.

None of our prayers should ever be petitions for our own needs: for this is only another subtle way of trying to put ourselves on the same plane as God — acting as if we had no needs, as if we were not creatures, not dependent on Him.