Nonviolence seeks to ‘win’ not by destroying or even by humiliating the adversary, but by convincing [the adversary] that there is a higher and more certain common good than can be attained by bombs and blood. Nonviolence, ideally speaking, does not try to overcome the adversary by winning over [them], but to turn [them] from an adversary into a collaborator by winning [them] over.

For the birds there is not a time that they tell, but the point vierge between darkness and light, between being and nonbeing. You can tell yourself the time by their waking, if you are experienced. But that is your folly, not theirs.

I had refused to pay any attention to the moral laws upon which all our vitality and sanity depend: and so now I was reduced to the condition of a silly old woman, worrying about a lot of imaginary rules of health, standards of food-value, and a thousand minute details of conduct that were in themselves completely ridiculous and stupid, and yet which haunted me with vague and terrific sanctions. If I eat this, I may go out of my mind. If I do not eat that, I may die in the night.

It is in deep solitude that I find the gentleness with which I can truly love my brothers. The more solitary I am, the more affection I have for them. It is pure affection, and filled with reverance for the solitude of others. Solitude and silence teach me to love my brothers for what they are, not for what they say.

We have to have a deep, patient compassion for the fears of others and irrational mania of those who hate or condemn us.

If there is no silence beyond and within the many words of doctrine, there is no religion, only a religious ideology. For religion goes beyond words and actions, and attains to the ultimate Truth only in silence and Love.

The man of faith who has never experienced doubt is not a man of faith.