The sacred attitude is, then, one of deep and fundamental respect for the real in whatever new form it may present itself.

We thank Him less by words than by the serene happiness of silent acceptance. It is our emptiness in the presence of His reality, our silence in the presence of His infinitely rich silence, our joy in the bosom of the serene darkness in which His light holds us absorbed, it is all this that praises Him.

Let us come alive to the splendor that is all around us and see the beauty in ordinary things.

It seems to me that the darkness that has troubled you ... comes from one very serious source. Without wanting to be in conflict with the truth and with the will of God, we are actually going against God's will and His teaching.

O God, teach me to be satisfied with my own helplessness in the spiritual life. Teach me to be content with Your grace that comes to me in darkness and that works things I cannot see. Teach me to be happy that I can depend on You. To depend on You should be enough for an eternity of joy. To depend on You by itself ought to be infinitely greater than any joy which my own intellectual appetite could desire.

A purely mental life may be destructive if it leads us to substitute thought for life and ideas for actions. The activity proper to man is purely mental because man is not just a disembodied mind. Our destiny is to live out what we think, because unless we live what we know, we do not even know it. It is only by making our knowledge part of ourselves, through action, that we enter into the reality that is signified by our concepts.

It is my belief, that we should not be too sure of having found Christ in ourselves until we have found him also in that part of humanity that is most remote from our own.