It's a risky thing to pray and the danger is that our very prayers get between God and us. The great thing in prayer is not to pray, but to go directly to God. . . . The fact is, though, that if you descend into the depths of your own spirit and arrive somewhere near the center of what you are, you are confronted with the inescapable truth that, at the very root of your existence, you are in constant and immediate contact with the infinite power of God.

Then it was as if I suddenly saw the secret beauty of their hearts, the depths of their hearts where neither sin nor desire nor self-knowledge can reach, the core of their reality, the person that each one is in God's eyes. If only they could see themselves as they really are. If only we could see each other that way all the time, there would be no more war, no more hatred, no more cruelty, no more greed . . . I suppose the big problem would be that we would fall down and worship each other.

We assume that others are receiving the kind of appreciation we want for ourselves, and we proceed on the assumption that since we are not loveable as we are, we must become lovable under false pretenses, as if we were something better than we are.

a man can radically change his life and attain to a deeper meaning, a more perfect integration, a more complete fulfillment, a more total liberty of spirit than are possible in the routines of a purely active existence centered on money-making.

We must suffer. Our five sense are dulled by inordinate pleasure. Penance makes them keen, gives them back their natural vitality, and more. Penance clears the eye of conscience and of reason. It helps think clearly, judge sanely. It strengthens the action of our will.

It is my belief, that we should not be too sure of having found Christ in ourselves until we have found him also in that part of humanity that is most remote from our own.

I myself am part of the weather and part of the climate and part of the place … It is certainly part of my life of prayer.