We have the choice of two identities: the external mask which seems to be real...and the hidden, inner person who seems to us to be nothing, but who can give himself eternally to the truth in whom he subsists. (295)

It is true that we are called to create a better world. But we are first of all called to a more immediate and exalted task: that of creating our own lives.

For me to be a saint means to be myself. Therefore the problem of sanctity and salvation is in fact the problem of finding out who I am and of discovering my true self.

To those who have no personal experience of this revolutionary aspect of Christian truth, but who see only the outer crust of dead, human conservatism that tends to form around the Church the way barnacles gather on the hull of a ship, all this talk about dynamism sounds foolish.

The only right way: to love and serve the man of the modern world, but not simply to succumb, with him, to all his illusions about the world.

Zen enriches no one. There is no body to be found. The birds may come and circle for a while in the place where it is thought to be. But they soon go elsewhere. When they are gone, the "nothing," the "no-body" that was there, suddenly appears. That is Zen. It was there all the time but the scavengers missed it, because it was not their kind of prey.

Why do we have to spend our lives striving to be something that we would never want to be, if we only knew what we wanted? Why do we waste our time doing things which... are just the opposite of what we were made for?