Great part of that order which reigns among mankind is not the effect of government. It has its origin in the principles of society and the natural constitution of man. It existed prior to government, and would exist if the formality of government was abolished. The mutual dependence and reciprocal interest which man has upon man, and all the parts of civilised community upon each other, create that great chain of connection which holds it together.

When authors and critics talk of the sublime, they see not how nearly it borders on the ridiculous.

We must be compelled to hold this doctrine to be false, and the old and new law called the Old and New Testament, to be impositions, fables and forgeries.

In Deism our reason and our belief are happily united.

Society is produced by our wants and government by our wickedness.

Natural rights are those which always appertain to man in right of his existence. Of this kind are all the intellectual rights, or rights of the mind, and also all those rights of acting as an individual for his own comfort and happiness, which are not injurious to the rights of others.

We do not admit the authority of the church with respect to its pretended infallibility, its manufactured miracles, its setting itself up to forgive sins. It was by propagating that belief and supporting it with fire that she kept up her temporal power.