His [Jesus'] historians, having brought him into the world in a supernatural manner, were obliged to take him out again in the same manner, or the first part of the story must have fallen to the ground.

Never, I say, had a country so many openings to happiness as this.... Her cause was good. Her principles just and liberal. Her temper serene and firm.... The remembrance then of what is past, if it operates rightly must inspire her with the most laudable of an ambition, that of adding to the fair fame she began with. The world has seen her great adversity.... Let then, the world see that she can bear prosperity; and that her honest virtue in time of peace is equal to the bravest virtue in time of war.

...Thomas did not believe the resurrection [John 20:25], and, as they say, would not believe without having ocular and manual demonstration himself. So neither will I, and the reason is equally as good for me, and for every other person, as for Thomas.

The graceful pride of truth knows no extremes, and preserves, in every latitude of life, the right-angled character of man.

A constitution is not the act of a government, but of a people constituting a government; and government without a constitution is power without a right. All power exercised over a nation, must have some beginning. It must be either delegated, or assumed. There are not other sources. All delegated power is trust, and all assumed power is usurpation. Time does not alter the nature and quality of either.

The circumstances of the world are continually changing, and the opinions of men change also; and as government is for the living, and not for the dead, it is the living only that has any right in it. That which may be thought right and found convenient in one age, may be thought wrong and found inconvenient in another. In such cases, who is to decide, the living, or the dead?

Government, like dress, is the badge of lost innocence.