But there are times when men have serious thoughts, and it is at such times, when they begin to think, that they begin to doubt the truth of the Christian religion; and well they may, for it is too fanciful and too full of conjecture, inconsistency, improbability and irrationality, to afford consolation to the thoughtful man. His reason revolts against his creed. He sees that none of its articles are proved, or can be proved.

It is important that we should never lose sight of this distinction. We must not confuse the peoples with their governments.

As priestcraft was always the enemy of knowledge, because priestcraft supports itself by keeping people in delusion and ignorance, it was consistent with its policy to make the acquisition of knowledge a real sin.

What at first was plunder assumed the softer name of revenue.

A government of our own is our natural right; and when a man seriously reflects on the precariousness of human affairs, he will become convinced, that it is infinitely wiser and safer, to form a constitution of our own in a cool deliberate manner, while we have it in our power, than to trust such an interesting event to time and chance.

Titles are but nicknames, and every nickname is a title.

Change of ministers amounts to nothing. One goes out, another comes in, and still the same measures, vices, and extravagances are pursued. It signifies not who is minister. The defect lies in the system. The foundation and superstructure of the government is bad. Prop it as you please, it continually sinks and ever will.