In the first part of 'Rights of Man' I have endeavoured to show...that there does not exist a right to establish hereditary government...because hereditary government always means a government yet to come, and the case always is, that the people who are to live afterwards, have always the same right to choose a government for themselves, as the people had who have lived before them.

As property, honestly obtained, is best secured by an equality of rights, so ill-gotten property depends for protection on a monopoly of rights. He who has robbed another of his property, will next endeavor to disarm him of his rights, to secure that property; for when the robber becomes the legislator he believes himself secure.

The more men have to lose, the less willing are they to venture.

Now is the seedtime of continental union, faith and honor. The least fracture now, will be like a name engraved with the point of a pin on the tender rind of a young oak; the wound would enlarge with the tree, and posterity read in it full grown characters.

We do not admit the authority of the church with respect to its pretended infallibility, its manufactured miracles, its setting itself up to forgive sins. It was by propagating that belief and supporting it with fire that she kept up her temporal power.

Nothing but heaven is impregnable to vice.

Every science has for its basis a system of principles as fixed and unalterable as those by which the universe is regulated and governed. Man cannot make principles; he can only discover them.