It is, I believe, impossible to find in any story upon record so many and such glaring absurdities, contradictions, and falsehoods, as are in the books [The Gospels of Matthew, Mark, Luke & John]. They are more numerous and striking than I had any expectation of finding, when I began this examination.

There is a happiness in Deism, when rightly understood, that is not to be found inany other system of religion. All other systems have something in them that either shock our reason, or are repugnant to it, and man, if he thinks at all, must stifle his reason in order to force himself to believe them.

Toleration is not the opposite of intoleration, but it is the counterfeit of it. Both are despotisms. The one assumes to itself the right of withholding liberty of conscience, and the other of granting it. The one is the pope, armed with fire and fagot, and the other is the pope selling or granting indulgences.

It is from the Bible that man has learned cruelty, rapine, and murder; for the belief of a cruel God makes a cruel man.

There is something in corruption which, like a jaundiced eye, transfers the color of itself to the object it looks upon, and sees everything stained and impure.

Arms discourage and keep the invader and plunderer in awe, and preserve order in the world as well as property... Horrid mischief would ensue were the law-abiding deprived of the use of them.

The circumstances of the world are continually changing, and the opinions of men change also; and as government is for the living, and not for the dead, it is the living only that has any right in it. That which may be thought right and found convenient in one age, may be thought wrong and found inconvenient in another. In such cases, who is to decide, the living, or the dead?