Not everyone is your brother or sister in the faith, but everyone is your neighbor, and you must love your neighbor.

Jesus is the author of faith, the provider of faith, and the object of faith.

We instinctively tend to limit for whom we exert ourselves. We do it for people like us, and for people whom we like. Jesus will have none of that. By depicting a Samaritan helping a Jew, Jesus could not have found a more forceful way to say that anyone at all in need - regardless of race, politics, class, and religion - is your neighbour. Not everyone is your brother or sister in faith, but everyone is your neighbour, and you must love your neighbour.

The primary means-of-reviva l that everyone agrees upon is extraordinary prayer.

When Jesus looked down from the cross, he didn't think “I am giving myself to you because you are so attractive to me.” No, he was in agony, and he looked down at us - denying him, abandoning him, and betraying him - and in the greatest act of love in history, he STAYED. He said, “Father, forgive them, they don't know what they are doing.” He loved us, not because we were lovely to him, but to make us lovely.

While other worldviews lead us to sit in the midst of life’s joys, foreseeing the coming sorrows, Christianity empowers its people to sit in the midst of this world’s sorrows, tasting the coming joy.

I am so bad that He had to die. I am so loved that He was glad to die.