A rich, vibrant, consoling, hard-won prayer life is the one good that makes it possible to receive all other kinds of goods rightly and beneficially. [Paul] does not see prayer as merely a way to get things from God but as a way to get more of God himself.

Revival occurs as a group of people who, on the whole, think they already know the gospel discover they do not really or fully know it, and by embracing the gospel they cross over into living faith.

We are so evil and sinful and flawed that Jesus had to die for us... But we are so lobed and valued that he was willing to due for us.

If you're avoiding sin and living morally so that God will have to bless you and save you, then you may be looking to Jesus as a teacher, model, and helper, but ironically you are avoiding him as Savior. You are trusting in your own goodness rather than in Jesus for your standing with God.

All life-changing love is inconvenient.

It fits to glorify God - it not only fits reality, because God is infinitely and supremely praiseworthy, but it fits us as nothing else does. All the beauty we have looked for in art or faces or places - and all the love we have looked for in the arms of other people - is only fully present in God himself. And so in every action by which we treat him as glorious as he is, whether through prayer, singing, trusting, obeying, or hoping, we are at once giving God his due and fulfilling our own design.

To stand in the presence of God, that is what the Gospel is. The Gospel is not primarily about forgiveness. It’s not primarily about good feelings. It’s not primarily about power. All those things are byproducts, sparks. It’s primarily about the presence of God.