My take is that there's two ways to approach history. You sit in your armchair and you watch it on the news and you return to your PlayStation. Or you get out in the streets and you make it. Like, when those Supreme Court justices, you know, legalize desegregation, it wasn't due to their infinite wisdom. It's because people whose names you do not read about in history books, people whose faces you will never see, were the ones who struggled and sacrificed, sometimes gave their lives, to make this country a more equal one. When, it's like those people don't make history, it's us.

I have another name for what they're terming whistleblowers, and that's righteous heroes. From Bradley Manning to Snowden. They're people of conscience who are unwilling to turn a blind eye to the crimes of our government. And thank goodness for them.

There's a lot of injustice in the world and it's what I sing about in my music and what I try to confront in my life as an activist.

I think it's crucially important to be present in the lives of your children. They are my most important cause that I fight for. But I also feel an added responsibility that I want to leave them a better world than this one that we have now.

Poverty is not an accident of, sort of, an economic spreadsheet. Poverty is a crime. There are criminals involved. And those criminals walk the streets as free men. What my music is about, and what - this from the riots in the streets of Greece and Spain to the people's uprisings in Egypt and Libya and Madison is about is holding those people accountable, those who are responsible for subverting the entire global economy and causing so much misery and then laughing about it with their, you know, clinking their champagne glasses on their yachts.

I came late to the genre of folk music.

You can kiss my Kiss-loving ass because Kiss was never a critic's band. It was a people's band.