In Tar Baby, the classic concept of the individual with a solid, coherent identity is eschewed for a model of identity which sees the individual as a kaleidoscope of heterogeneous impulses and desires, constructed from multiple forms of interaction with the world as a play of difference that cannot be completely comprehended.

My metaphor is that evil always has a top hat and a cape, and goodness is over there in the corner. For me it's just too easy, if you hate your country or your wife, so you kill them. You can't think through that, you can't feel through that, you can't do the work. And now we have guns. Solution? I don't think so.

I think being an editor really helped me take other people's notes on my writing. I'd get a note like 'It's too wet' or 'The first couple chapters are good, but then the rest of the pages were so wet that they were completely illegible' or 'Did you dip this in Sprite? This smells like Sprite. Why would you dip your novel in Sprite?' And instead of pushing back, I'd listen. That's an incredibly important skill for a young writer to have.

My children are delightful people, whom I would love even if they weren't my children.

I type in one place, but I write all over the house.

A lot of black people believe that Jews in this country have become white. They behave like white people rather than Jewish people.

In a way, her strangeness, her naiveté, her craving for the other half of her equation was the consequence of an idle imagination. Had she paints, or clay, or knew the discipline of the dance, or strings, had she anything to engage her tremendous curiosity and her gift for metaphor, she might have exchanged the restlessness and preoccupation with whim for an activity that provided her with all she yearned for. And like an artist with no art form, she became dangerous.