We have responsibilities for others, not just across space but across time. We have responsibilities to people who came before us. They left us a world of institutions, ideas or possibilities for which we, in turn, owe them something. One of the things we owe them is not to squander them.

The 60s were a continuation of the 50s much more than people realized. Certainly in some countries, like Britain, there was still a culture of deference, whereas in the 70s we really are in a time of angry transition. The generation that came into young adulthood in the 70s couldn't find jobs; that wasn't true in my generation. They entered a time when two depressing things hit them both at the same time.

The American financial and military commitment really only kicks in with Korea. Not that Korea was the real game for the Americans; their real fear was that this was just the prelude to a second Korea in Germany. We now know from the Soviet archives that the last thing Stalin was going to do was start a war in Central Europe. The Americans didn't know that, and it was the fear that he might which transformed NATO from a sort of shell game into a real military alliance. That total commitment basically transformed the Marshal Plan into military aid.

History always happens to us and nothing ever stays the same.

My history writing was based on what I saw in strange, exotic places rather than just reading books.

I started work on my first French history book in 1969; on 'Socialism in Provence' in 1974; and on the essays in Marxism and the French Left in 1978. Conversely, my first non-academic publication, a review in the 'TLS', did not come until the late 1980s, and it was not until 1993 that I published my first piece in the 'New York Review.'

I can still boss people around. I can still write. I can still read. I can still eat, and I can still have very strong views.