Yugoslavia served as a reminder that the lessons of World War Two were only partially learned. There's a great line someone wrote in the middle of the 1990s, at the time when Clinton was agonizing about whether or not to go into Bosnia: "Everyone says, 'Never again. Never again.' But all they really mean is never again will Germans kill Jews in the streets of Warsaw".

I don't believe in an afterlife. I don't believe in a single or multiple godhead. I respect people who do, but I don't believe it myself.

We are not merely historians but also and always citizens.

History always happens to us and nothing ever stays the same.

I don't believe that one should have one-size-fits-all moral rules for international political action.

What I am against is false optimism: the notion either that things have to go well, or else that they tend to, or else that the default condition of historical trajectories is characteristically beneficial in the long-run.

I started work on my first French history book in 1969; on 'Socialism in Provence' in 1974; and on the essays in Marxism and the French Left in 1978. Conversely, my first non-academic publication, a review in the 'TLS', did not come until the late 1980s, and it was not until 1993 that I published my first piece in the 'New York Review.'