One way of submitting your moral intuitions in relation to some issue to cognitive therapy is to learn more about how people in other cultures think about it.

I believe that one basic question, what we ought to do, period (the moral question), is a genuine one. There exists a true answer to it, which is independent of our thought and conceptualisation.

Being a moral realist I see normative ethics as a search of the truth about our obligations and a search of explanation; the idea is that moral principles can help us to a moral explanation of our particular obligations.

What we need is legislation, not negotiation, for the entire globe.

One way of submitting your moral intuitions in relation to some issue to cognitive therapy is to learn more about how people in other cultures think about it.

I wanted to know what it means to know something, whether we can know at all, and, if so, how.

The perspective that many today are beginning to see as fully realistic is that democracy in our country, and in our part of the world, will suffer the same fate as the Swedish monarchy did before. The democracy is beeing emptied of all power political content at the same time as the forms remain, treated with reverence and preservasion.