Whatever it was, my mom said, I'm going to seek out more. And so I was constantly confused, which is sometimes a little bit, you know, disorienting. But I feel like it leads to a way more colorful life.

Those were the places where many people mixed if they wanted to mix, which was against the law [Immorality Act of 1927]. My mother was part of that group. My father was part of that group. People who were black and whites and Indian and Asian - and you came together and said, we choose to mix at the risk of being arrested. And so they did.

Often, people who can do, don’t because they’re afraid of what people that can’t do will say about them doing.

Language and accents govern so much of how people think about other people.

[I had Bar mitzvah ]it was just me and my mom. And she's celebrating. And she's reading things to me in Hebrew. I don't know what's going on. And she's telling me that now I'm a man. And I'm like, does that mean I have no chores? And she's like, no, you still have chores, but you're a man. I didn't understand most of it.

A lot of black people worked with the police as snitches. We used to call them bimpees where I grew up. And, you know, they were afforded special privileges. They may have been paid by the police. But you never knew who was informing on you. We lived either next door to or - two doors away from us was a known informant in Soweto.

Our go-to source is no longer dictated by a small group of cable news outlets. We have to expand our view. Sometimes, a story is made and breaks on Twitter. We have to find a way to react to that, to consume and also disseminate the information from Twitter, which is not an easy thing to do.