The religious naturalist is provisioned with tales of natural emergence that are, to my mind, far more magical than traditional miracles. Emergence is inherent in everything that is alive, allowing our yearning for supernatural miracles to be subsumed by our joy in the countless miracles that surround us.

The religious naturalist is provisioned with tales of natural emergence that are, to my mind, far more magical than traditional miracles. Emergence is inherent in everything that is alive, allowing our yearning for supernatural miracles to be subsumed by our joy in the countless miracles that surround us.

It is as we respond to the understandings and feelings inherent in . . . art that we acquire much of our truth, much of our nobility and grace, and much of our pleasure.

Life from nonlife, like wine from water, has long been considered a miracle wrought by gods or God. Now it is seen to be the near-inevitable consequence of our thermal and chemical circumstances.

The evolution of the cosmos invokes in me a sense of mystery; the increase in biodiversity invokes the response of humility; and an understanding of the evolution of death offers me helpful ways to think about my own death.

Human consensus does not generate reality. Were it able to do so, the Sun would have taken to orbiting the Earth some time ago.

The concept of an independent "spiritual realm" does not augment, for me, the magic of the mystical dimension, whereas to think of this dimension as emergent from our minds makes it all the more wondrous to be a human.