I believe artists should be able to step into other people's situations, contexts and cultures and work from there. If artists don't have that freedom, then, as someone has said, are we all writing our autobiographies?

For me, as I've said many times, the story is not research. The story is how the characters relate with each other and with the environment... I try to apply my imagination to what could have happened and how a little child could have viewed and processed the event.

I always felt my writing could benefit from the attention of established writers. I knew my work could grow and be better.

I don't believe in the art-for-art's-sake philosophy. With the raw material before me and the gifts within me, I did my best to celebrate the voices and intelligence and sweetness and dreams of the children in spite of their chaotic, outer worlds.

I believe artists should be able to step into other people's situations, contexts and cultures and work from there. If artists don't have that freedom, then, as someone has said, are we all writing our autobiographies?

Though people are more important than money, I'm not convinced these large sums of money paid out to victims is the best. Listening to the some of the victims, I think we could have avoided a lot of this if the Church had humbly apologized to them, but we tried to bully some of them. I pray the victims are healed.

After the phone call from The New Yorker, I walked more than a mile to church to thank God. But then I told God I would talk to Him another time and darted home.