Self-confidence is not pride. Just the contrary: only a person or a nation that is self-confident, in the best sense of the word, is capable of listening to others, accepting them as equals, forgiving its enemies and regretting its own guilt.

The tragedy of modern man is not that he knows less and less about the meaning of his own life, but that it bothers him less and less.

Twenty or thirty years ago, in the army, we had a lot of obscure adventures, and years later we tell them at parties, and suddenly we realize that those two very difficult years of our lives have become lumped together into a few episodes that have lodged in our memory in a standardized form, and are always told in a standardized way, in the same words. But in fact that lump of memories has nothing whatsoever to do with our experience of those two years in the army and what it has made of us.

Without free, self-respecting, and autonomous citizens there can be no free and independent nations. Without internal peace, that is, peace among citizens and between the citizens and the state, there can be no guarantee of external peace.

Self-confidence is not pride. Just the contrary: only a person or a nation that is self-confident, in the best sense of the word, is capable of listening to others, accepting them as equals, forgiving its enemies and regretting its own guilt.

There's a dilemma over how to balance concrete economic interests with critical opinions on the state of human rights. It's the human rights that suffer, and that's a great price to pay.

It seems to me that one of the most basic human experiences, one that is genuinely universal and unites-or, more precisely, could unite-all of humanity, is the experience of transcendence in the broadest sense of the word.