Speaking about myself, I've been pleasantly surprised that my older plays are still being performed. Most important is that they still have something to say to today's audience, in particular the young people who enjoy my plays. That's the best I could hope for, that the plays aren't single-use products of one era.

There's a dilemma over how to balance concrete economic interests with critical opinions on the state of human rights. It's the human rights that suffer, and that's a great price to pay.

You can't spend your whole life criticizing something and then, when you have the chance to do it better, refuse to go near it.

A person who has been seduced by the consumer value system, whose identity is dissolved in an amalgam of the accouterments trappings of mass civilization, and who has no roots in the order of being, no sense of responsibility for anything higher than his own personal survival, is a demoralized person. The system depends on this demoralization, deepens it, is in fact a projection of it into society.

The tragedy of modern man is not that he knows less and less about the meaning of his own life, but that it bothers him less and less.

If every day a man takes orders in silence from an incompetent superior, if every day he solemnly performs ritual acts which he privately finds ridiculous, if he unhesitatingly gives answers to questionnaires which are contrary to his real opinions and is prepared to deny his own self in public, if he sees no difficulty in feigning sympathy or even affection where, in fact, he feels only indifference or aversion, it still does not mean that he has entirely lost the use of one of the basic human senses, namely, the sense of humiliation.

Without free, self-respecting, and autonomous citizens there can be no free and independent nations.