We must come to understand the deep mutual connection or kinship between the various forms of our spirituality. We must recollect our original spiritual and moral substance, which grew out of the same essential experience of humanity. I believe that this is the only way to achieve a genuine renewal of our sense of responsibility for ourselves and for the world. And at the same time, it is the only way to achieve a deeper understanding among cultures that will enable them to work together in a truly ecumenical way to create a new order for the world.

Whether all is really lost or not depends entirely on whether or not I am lost.

Even a purely moral act that has no hope of any immediate and visible political effect can gradually and indirectly, over time, gain in political significance.

If by believing you mean praying to an anthropomorphic deity who created the world and half controls it and half observes it, then I am probably not a believer. But if you mean that it is not all accidental, that there is a mystery to existence, a deeper meaning, that I do believe in.

You may ask what kind of a republic I dream of. Let me reply: I dream of a republic independent, free, and democratic, of a republic economically prosperous and yet socially just; in short, of a humane republic which serves the individual and which therefore holds the hope that the individual will serve it in turn. Of a republic of well-rounded people, because without such it is impossible to solve any of our problems, human, economic, ecological, social, or political.

Hope is not a feeling. It is not the belief that things will turn out well, but the conviction that what you are doing makes sense, no matter how things turn out.

Sometimes I wonder if suicides aren't in fact sad guardians of the meaning of life.