I'm not going to let Donald Trump take away from our community, something that Fannie Lou Hamer shed blood to give us. Something that Ella Jo Baker braved conditions in the South and sweatshops in Harlem to give us.

That old Bobby Kennedy 1968 form of liberalism where you could be holding hands with the Appalachian family on one day and then be in Harlem the next day and nobody thinks it's weird, that is something that isn't as strong. It was strong in 2008. It hasn't been as strong since then. That's just a reality that we have to deal with that it's not just that the Republicans ran a terrible candidate who had bad ideas, it's also that the circle of love and affirmation that we have as progressives can sometimes just not be big enough.

I think that for those of us who come from oppressed backgrounds and who do our work in marginalized communities, recovering our innocence is one of the most important acts of self-liberation and de-colonization. Not letting the requirement that we adapt to impossible circumstances and unconscionable crimes leave us shackled to the kind of cynicism and armor such that we can't breathe and laugh and magnetize to ourselves all the genius and love and support that we need to transform the situation. That's probably the biggest challenge, is to recover our innocence.

If I didn't have that deep grounding, it would be very easy for me to just be someone who is consumed with anger and hatred. And that would be Trump's great victory: to turn us into replicas of him, just on the other side of a wall screen. I refuse to let me or my family or my movement or my friends be turned into the opposite of Trump. I want to be the antidote for Trump.

Now, here's a good question: should serious people focus on global political instability - terrorism, failing states, nuclear weapons - or should we focus on global climate instability - droughts, floods, extreme weather? Here's the correct answer: yes, both, because climate disruption will make every other national security problem worse.

In the aftermath of Hurricane Katrina, we did create Color of Change, an organization which focused on African-Americans in particular, because we felt that there was a big gap there in terms of online advocacy which had left the black community particularly vulnerable.

For me, I think that the struggle around how to deal with Islam in the United States is the defining moral struggle of this half of the new century.