In terms of activism, the Trump-era transformation of news into entertainment has had a deep effect on the way that collegiate politics are perceived. Campuses are a main flashpoint of the post-2016 culture wars about free speech, racism, and elite privilege. That's undeniable.

I'm a staunch believer in the effect of pop culture - including advertising and the internet - on the young. Pop culture in its narrowest sense - mass-produced film, TV, and music - either truly reflects what's up in youth culture, or it reflects what youth-filled focus groups have told marketing companies that they want to consume.

Let's reach the students who will abide by a "yes means yes" standard in sexual behavior and reeducate them to use it. And as more and more of them use it, others will adopt it too. We're on our way to a new social norm and that's a beautiful thing.

I also believe that upending ingrained ideas about what assault is a gun to the head, a stranger, a parking lot and what consent looks like a woman who gives a no really means yes is very messy. And part of the messiness is some students - and yes, usually these are liberal students - over-determining the definition of assault.

Students at residential universities often live together and spend time on activities that aren't connected with the university. Then, should the university's rules about sexual consent extend to students' private lives? In my book, I argue that these narrow rules should extend to students' private lives no matter what or where they happen to be conducting those lives. The logic is that sexual assault is a form of discrimination and denies the victim an equal education. The point of university life is to get that diploma and nothing should stand in the way.

I think the better question is: How do we want sexual mores to shift, and what will that do for the American experience of both consensual and nonconsensual sex?

As a journalist, I try to be as fact-based and objective as possible, though I'm also aware that objectivity is an illusion. This way of moving through the world is what separates journalists from activists.