He was endowed with the extraordinary powers of endurance characteristic of madmen and simpletons.

Human history is not the battle of good struggling to overcome evil. It is a battle fought by a great evil struggling to crush a small kernel of human kindness.

The history of humanity is the history of human freedom...Freedom is not, as Engels thought, "the recognition of necessity." Freedom is the opposite of necessity. Freedom is necessity overcome. Progress is, in essence, the progress of human freedom. Yes, and after all, life itself is freedom. The evolution of life is the evolution of freedom.

Ivan tells Anna: "I used to imagine that being embraced by a woman . . . as something so wonderful that it would make me forget everthing . . . [But] happiness, it turns out, will be to share with you the burden I can't share with anyone else.

The divine impeccability of the immortal [Soviet] State turned out not only to have suppressed individual human beings but also to have defended them, to have comforted them in their weakness, to have justified their insignificance. The State had taken on its own shoulders the entire weight of responsibility; it had liberated people from the chimera of conscience.

In the cruel and terrible time in which our generation has been condemned to live on this earth, we must never make peace with evil. We must never become indifferent to others or undemanding of ourselves.

Human groupings have one main purpose: to assert everyone’s right to be different, to be special, to think, feel and live in his or her own way. People join together in order to win or defend this right. But this is where a terrible, fateful error is born: the belief that these groupings in the name of a race, a God, a party or a State are the very purpose of life and not simply a means to an end. No! The only true and lasting meaning of the struggle for life lies in the individual, in his modest peculiarities and in his right to these peculiarities.