In the 1990s I got to play in a group that played in prisons in California. We would play in maximum security wards. It was infuriating. Those kinds of situations stick with me. We got to come in and play music for them because that's a way of caring, just offering something, a gift, basically. They're basically the most grateful audiences I've ever experienced, because nobody's giving them anything.
Vijay IyerI've realized that a lot of people come to me because of what's called identity. In the sense of "he's like me" - more like identification. Identity is one of those nonsense words: it's been used so much it doesn't mean anything. As individuals, we don't want to stay the same; identity means sameness, and we don't want to be the same, we want to keep changing, we want to grow, we want to become something else. We want to evolve. So when people come to me, it's about resonance - it goes back to that word.
Vijay IyerLately I feel being political is also about the company I keep and the ideas I put forward. When I do a curate a program or do a workshop, I want to make it intergenerational; I want to have women on the faculty and also among the students.
Vijay IyerMy music is always called "cerebral." It is a way of saying I'm Asian, and therefore everything I do is brainy.
Vijay IyerI want to make sure that I represent a variety of backgrounds and that represents the reality out here in the world.
Vijay IyerWhat I've learned from my gurus is that when you hear music, you hear a person, or you hear people, and you hear everything about them in those moments. They reveal themselves in ways that cannot be revealed any other way, and it contains historical truths because of that. To me, that is the most important thing. It shouldn't be a footnote, or the last chapter. It should be the complete thesis about a book on listening.
Vijay Iyer