We are social beings who make communities with an urgency, and it is a stern charge to make us take refuge in the lonely world of oneself. ...Racism attempts to occlude our cosmopolitanism (of the songs in and out of our bones), and it often appropriates our mild forms of xenophobia into its own virulent project. Difference among peoples is something that we negotiate in our everyday interactions, asking questions and being better informed of our mutual realities. To transform difference into the body is an act of bad faith, a denial of our shared nakedness.

Interestingly, if you write preparation out of history, leadership and preparation, the building of confidence among people who are exploited, you've actually methodologically written out the Communists because, when an uprising takes place, you don't necessarily see red flags everywhere.

The best intentions (of respect and tolerance) can often be annoying to those whose cultures are not in dominance: we feel that we are often zoological specimens.

There are several studies done of peasant uprisings where the first chapter might be 'conditions in that area' and so the conditions are bad, and then the second chapter is a kind of conjectural event, somebody's shot and then there's an uprising. But there's no consideration, no chapter on preparation.

We would like to participate in manifestations, in Occupies and things like that. We would like to be involved in a march. But we don't actually see the very hard work that goes to build confidence towards those events. And we don't have a shared discussion.

Interestingly, what the bourgeois women's groups in India wanted to do in the nationalist period is to have the peasant women essentially follow them... They would be the leaders and the peasant women would be the masses.

All evidence suggests that Turkey has allowed ISIS fighters, when they've been injured, to return into Turkey and to get treated in Turkey's hospitals.