You cannot have politics without building mass-movements.

Mr. Assad is not going to be able to feel like there is a moderate opposition that actually threatens him. Currently, the Assad government looks out at the landscape, sees the rise of ISIS, sees that much of the rebel force has become largely Islamist, and then turns to the West and says, well, you know, they look toward the West and say, well, look, what you have is a terrorist group that's fighting against us. So in this context, I think, to talk about moderate opposition being created to put pressure on Damascus is rather illusionary.

In the early period of Left struggles, in the late nineteenth and early twentieth century, there were many different trajectories for the struggle, whether you call it 'syndicalism' or 'anarchism' or, at the time, 'social democracy', eventually 'Communism', these were different theories of struggle. But all of them shared a basic understanding that the people...experience exploitation, they experience oppression, but they're not prepared to rise up.

When anarchists are having a debate, they're having a debate about tactics, 'Should you do this?', 'Should you do that?' The question isn't 'Should you do this?', 'Should you do that?', the primary question is how do you build confidence among the masses of people who experience hierarchies, who experience exploitation, who experience oppression.

Mr. Obama at the UN said that the large nations should not trample small ones in pursuit of what he called "territorial ambition". These are curious statements coming from the American president at this time.

To build a mass movement, nonviolence is indispensable.

We are social beings who make communities with an urgency, and it is a stern charge to make us take refuge in the lonely world of oneself. ...Racism attempts to occlude our cosmopolitanism (of the songs in and out of our bones), and it often appropriates our mild forms of xenophobia into its own virulent project. Difference among peoples is something that we negotiate in our everyday interactions, asking questions and being better informed of our mutual realities. To transform difference into the body is an act of bad faith, a denial of our shared nakedness.