People who become important activists, they also struggle with the process of discovery.

Interestingly, if you write preparation out of history, leadership and preparation, the building of confidence among people who are exploited, you've actually methodologically written out the Communists because, when an uprising takes place, you don't necessarily see red flags everywhere.

There are several studies done of peasant uprisings where the first chapter might be 'conditions in that area' and so the conditions are bad, and then the second chapter is a kind of conjectural event, somebody's shot and then there's an uprising. But there's no consideration, no chapter on preparation.

When anarchists are having a debate, they're having a debate about tactics, 'Should you do this?', 'Should you do that?' The question isn't 'Should you do this?', 'Should you do that?', the primary question is how do you build confidence among the masses of people who experience hierarchies, who experience exploitation, who experience oppression.

The Islamic State is able to raise finances through taxation, through theft of banks, and certainly through oil sales from the Omar oilfields in eastern Syria. So right now the question of funding isn't of the essence.

However you define territorial ambitions, it need not be a country that's right next to the U.S. for it to exercise its extraterritorial or territorial ambitions.

You see, one strand...of anarchism believed that you needed to use essentially homeopathic doses of terror by assassinating people, et cetera, the so-called 'propaganda of the deed', and that this propaganda of the deed would rouse people up, give them confidence to rise up. Another section believed 'No, it was not by seeing something happen that people get confidence, but it's by acting', in other words, the movements must go among the people and produce small struggles, bigger struggles, to give people greater and greater confidence.