In a word, we are like the servants of the centurion in the Gospel with regard to the bishops, insofar as when they say to us: go, we are obliged to go; if they say: come, we are obliged to come; do that, and we are obliged to do it.

Naturally, everyone loves his freedom, but we must beware of this as of a broad road that leads to perdition.

[W]ork at ridding yourself of the esteem you have had up to now for the glitter and sparkle of virtue and the vain applause of the world, which Our Lord so assiduously avoided and so often recommends us to shun, and that you labor in earnest to acquire true and solid virtues.

We must be firm but not rough in our guidance and avoid an insipid kind of meekness, which is ineffective. We will learn from Our Lord how our meekness should always be accompanied by humility and grace so as to attract hearts to Him and not cause anyone to turn away from Him.

Man's condition is never the same; he is humbled, then exalted; sometimes at peace, sometimes persecuted; enlightened today and plunged into darkness tomorrow. What is to be done? As I said, let us be prepared for whatever may happen.

. . . . [P]ersons who love very much, easily take offense at trifles. No doubt your excessive affection for me makes you a little diffident about mine. But there is no harm done; I hope you will soon be over this slight jealousy and be convinced that nothing can change the genuine affection Our Lord has given me for you

You know, Monsieur, that, although the contemplative life is more perfect than the active life, it is not, however, more so than one which embraces at the same time contemplation and action, as does yours, by God's grace.