That's what our Rules engage us to do, to help poor persons, our lords and masters.

If you say that a good reputation serves to benefit the neighbor more, I admit that. However, since it should be based on a good life, it is, therefore, preserved by the practice of virtue and not by human intrigue.

. . . . [P]ersons who love very much, easily take offense at trifles. No doubt your excessive affection for me makes you a little diffident about mine. But there is no harm done; I hope you will soon be over this slight jealousy and be convinced that nothing can change the genuine affection Our Lord has given me for you

If God is the center of your life, no words are necessary. Your mere presence will touch hearts.

. . . It is God's plan that those who are to help others spiritually fall into the temptations of mind and body by which others can be tormented. . . . Scorn both these evil suggestions and the wickedness of their author, who is the devil.

I have made to God the offering you made to me of your heart and have asked him to unite mine with yours in that of Our Lord.

Ultimately, Monsieur, we must go to God per infamiam et bonam famam [whether spoken of well or ill], and His Divine Goodness is merciful to us when it pleases Him to allow us to encounter blame and public contempt. I am sure you have borne patiently the embarrassment you experienced because of what has happened. If the glory of the world is nothing but smoke, the contrary is a solid good, when it is accepted in the right way. I hope that great good will come to us from this humiliation.