. . . Our Lord humbles in order to raise up, and allows the suffering of interior and exterior afflictions in order to bring about peace. He often desires some things more than we do, but wants us to merit the grace of accomplishing them by several practices of virtue and to beg for this with many prayers.

In this way, through experience they will be formed adequately, will be encouraged, and will be capable of rendering service to God.

. . . [Y]ou must understand that we have always considered the writing of books a hindrance to our work, and that for this reason the custom was not to be introduced into the Company. However, since no rule, however general, does not have some exception, we shall see whether it is advisable to have yours printed.

[T]hese losses of the Church in the past hundred years give us reason to fear in the present misfortune that in another hundred years we may lose the Church entirely in Europe. So, keeping this fear in mind, blessed are those who cooperate in extending the Church elsewhere.

. . . [I]n the kingdom of charity, one prefers to suffer some inconvenience rather than inconvenience the neighbor.

In a word, we are like the servants of the centurion in the Gospel with regard to the bishops, insofar as when they say to us: go, we are obliged to go; if they say: come, we are obliged to come; do that, and we are obliged to do it.

Our Lord is pleased to deprive us of temporal goods; may it please His Divine Goodness to give us spiritual ones!