. . . Our Lord humbles in order to raise up, and allows the suffering of interior and exterior afflictions in order to bring about peace. He often desires some things more than we do, but wants us to merit the grace of accomplishing them by several practices of virtue and to beg for this with many prayers.

We must be firm but not rough in our guidance and avoid an insipid kind of meekness, which is ineffective.

An honorable man would never abandon his friend in time of need, especially if they were in a foreign country. Why? For fear of acting like a coward or of being boorish. I repeat, I admire the fact that, those persons have, through human respect, more courage than Christians and priests have, through charity or through their good intentions.

Three can do more than ten when Our Lord puts His hand to things, and He always does so when He takes away the means of doing otherwise.

I beg Our Lord, Monsieur, that we may be able to die to ourselves in order to rise with Him, that he may be the joy of your heart, the end and soul of your actions, and your glory in heaven. This will come to pass if, from now on, we humble ourselves as He humbled Himself, if we renounce our own satisfaction to follow Him by carrying our little crosses, and if we give our lives willingly, as He gave His, for our neighbor whom He loves so much and whom He wants us to love as ourselves.

[I]t is the maxim of the saints that when a matter has been decided in the presence of God after many prayers and the seeking of advice, we must reject and consider as a temptation whatever is suggested to the contrary.

Peace is never so complete that we may not have something to suffer. . . . Since it is impossible to please all of [those you serve], they offer you the occasion for practices which increase your merit in the measure that you make them meritorious by your patience.