You know, Monsieur, that, although the contemplative life is more perfect than the active life, it is not, however, more so than one which embraces at the same time contemplation and action, as does yours, by God's grace.

. . . [R]estlessness usually stems from pride and from being discontented with one's lot in life.

Man's condition is never the same; he is humbled, then exalted; sometimes at peace, sometimes persecuted; enlightened today and plunged into darkness tomorrow. What is to be done? As I said, let us be prepared for whatever may happen.

You say you experience great difficulty in the mission. Alas! Monsieur, there is no lot in life where there is nothing to be endured.

I know well, Monsieur, how much you have to endure in your present duty, and I ask Our Lord to strengthen you in your difficulties. It is in such circumstances that we acquire virtue; where there is no suffering, there is little merit. My wish is that God may grant us great indifference with regard to duties. O Monsieur, how sure we would then be of doing His Holy Will, which is our sole aspiration, and how much peace and contentment we would enjoy, or so it seems to me!

That's what our Rules engage us to do, to help poor persons, our lords and masters.

I am determined, even if they throw mud in my face, never to show any resentment, nor break with them, nor deviate from the esteem and honor I owe them in the sight of God. If they forget themselves and say or do something offensive against your little bark, even if it is done purposely to make it sink, bear with it for the love of God, who will save you from shipwreck and calm the storm. Do not complain or even say a single work about it. In spite of everything, continue to compliment them when you meet, as if nothing were amiss.