For the integrated human being there is no past: there is only the continual transformation of original experience.

Life, from beginning to end, is fear. Yes, it is pain, yes, it is desire, but more than anything it is fear; a certain amount rational, an enormous amount irrational. All political cruelties stem from that overwhelming fear. To push back the threatening forces, to offer primitive sacrifices, to give up some in the hope that others will be savedthat is the power struggle. That is the outsidedness of the poor, the feeble, the infantile. That is the outsidedness of Jews. That is the outsidedness of blacks. That is the outsidedness of women.

Scientists do what writers do. They also live with an active interiority, only the ongoing speculation in their heads is about relations in the physical world rather than the psychological one.

How dominating is appetite, how enveloping immediate experience! Even the philosophically minded among us capitulate, ultimately, to the narrowest sense of personal need. Political time moves at a snail's pace because it is only with nearly insurmountable difficulty that moral discomfort takes root in the best of people, forcing an imperative out of a complaint; so viscerally repugnant is it for a critical mass to find the prevailing system unbearable, much less prepare to take up arms against it.

No man worth his salt does not wish to be a husband and father; yet no man is raised to be a husband and father and no man would ever conceive of those relationships as instruments of his prime function in life. Yet every woman is raised, still, to believe that the fulfillment of these relationships is her prime function in life and, what's more, her instinctive choice.

They may recognize themselves in what you're writing, and then they have to say, "Well, she doesn't see me as I see myself." All a writer has is her own experience, and that experience comes out of human relationships.

I may cause someone to feel badly, not because I'm doing something to them, but because the way in which I see might cause pain. But I am not doing the hurting.