An appetite for knowledge is apt to rush one off one's feet, like any other appetite if not curbed. I often stand in the in the centre of the Library here and think despairingly how impossible it is ever to become possessed of all the wealth of facts and ideas contained in the books surrounding me on every hand.

Youth is an intoxication without wine, someone says. Life is an intoxication. The only sober man is the melancholiac, who, disenchanted, looks at life, sees it as it really is, and cuts his throat. If this be so, I want to be very drunk. The great thing is to live, to clutch at our existence and race away with it in some great and enthralling pursuit. Above all, I must beware of all ultimate questions- they are too maddeningly unanswerable- let me eschew philosophy and burn Omar.

In the enfranchised mind of the scientific naturalist, the usual feelings of repugnance simply do not exist. Curiosity conquers prejudice.

I can remember wondering as a child if I were a young Macaulay or Ruskin and secretly deciding that I was. My infant mind even was bitter with those who insisted on regarding me as a normal child and not as a prodigy.

The porter spends his days in the Library keeping strict vigil over this catacomb of books, passing along between the shelves and yet never paying heed to the almost audible susurrus of desire- the desire every book has to be taken down and read, to live, to come into being in somebody's mind. He even hands the volumes over the counter, seeks them out in their proper places or returns them there without once realising that a Book is a Person and not a Thing.

Suppose the hellfire of the orthodox really existed! We have no assurance that it does not! It seems incredible, but many incredible things are true. We do not know that God is not as cruel as a Spanish inquisitor. Suppose, then, He is! If, after Death, we wicked ones were shovelled into a furnace of fire- we should have to burn. There would be no redress. It would simply be the Divine Order of things. It is outrageous that we should be so helpless and so dependent on any one- even God.

My confessions are shameless. I confess, but do not repent. The fact is, my confessions are prompted, not by ethical motives, butintellectual. The confessions are to me the interesting records of a self-investigator.