People notice peacemakers because they dress funny. We know how the people who make war dress - in uniforms and medals, or in computers and clipboards, or in absoluteness, severity, greed, and cynicism. But the peacemaker is dressed in righteousness, justice, and faithfulness - dressed for the work that is to be done.

While the Passover narrative [in Exodus] energizes Israel's imagination toward justice, Israel's hard work of implementation of that imaginative scenario was done at Mt. Sinai. . . . Moses' difficult work at Sinai is to transform the narrative vision of the Exodus into a sustainable social practice that has institutional staying-power, credibility, and authority.

Every imperial agent wants to reduce what is possible to what is available.

If the church is to be faithful it must be formed andordered from the inside of its experience and confession and not by borrowing from sources extenal to its own life.

On the other hand, hope is subversive, for it limits the grandiose pretension of the present, daring to announce that the present to which we have all made commitments is now called into question.

Sabbath is not simply the pause that refreshes. It is the pause that transforms.

People notice peacemakers because they dress funny. We know how the people who make war dress - in uniforms and medals, or in computers and clipboards, or in absoluteness, severity, greed, and cynicism. But the peacemaker is dressed in righteousness, justice, and faithfulness - dressed for the work that is to be done.