The principles of the good society call for a concern with an order of being - which cannot be proved existentially to the sense organs - where it matters supremely that the human person is inviolable, that reason shall regulate the will, that truth shall prevail over error.

A country survives its legislation. That truth should not comfort the conservative nor depress the radical. For it means that public policy can enlarge its scope and increase its audacity, can try big experiments without trembling too much over the result. This nation could enter upon the most radical experiments and could afford to fail in them.

Men who are orthodox when they are young are in danger of being middle-aged all their lives.

There is nothing so good for the human soul as the discovery that there are ancient and flourishing civilized societies which have somehow managed to exist for many centuries and are still in being though they have had no help from the traveler in solving their problems.

The mass of the reading public is not interested in learning and assimilating the results of accurate investigation.

Free institutions are not the property of any majority. They do not confer upon majorities unlimited powers. The rights of the majority are limited rights. They are limited not only by the constitutional guarantees but by the moral principle implied in those guarantees. That principle is that men may not use the facilities of liberty to impair them. No man may invoke a right in order to destroy it.

Certainly he is not of the generation that regards honesty as the best policy. However, he does regard it as a policy.