Evil can be opposed without being mirrored. Oppressors can be resisted without being emulated. Enemies can be neutralized without being destroyed.

The greatest obstacle is simply this: the belief that we cannot change because we are dependent on what is wrong. That is the addict's excuse.

The tragedy is not that nonviolence did not work against the Nazis, but that it was so seldom utilized... The churches as a whole were too docile or anti-semitic, and too ignorant of the nonviolent message of the Gospel, to act effectively to resist the Nazis or act in solidarity with the Jews.

The 'peace' the gospel brings is never the absence of conflict, but an ineffable divine reassurance within the heart of conflict; a peace that surpasses understanding.

In 1989, thirteen nations comprising 1,695,000 people experienced nonviolent revolutions that succeeded beyond anyone's wildest expectations . . . If we add all the countries touched by major nonviolent actions in our century (the Philippines, South Africa . . . the independence movement in India . . .) the figure reaches 3,337,400,000, a staggering 65% of humanity! All this in the teeth of the assertion, endlessly repeated, that nonviolence doesn't work in the 'real' world.

never adopt a strategy that you would not want your opponents to use against you

The gift our enemy may be able to bring us: to see aspects of ourselves that we cannot discover any other way than through our enemies. Our friends seldom tell us these things; they are our friends precisely because they are able to overlook or ignore this part of us. The enemy is thus not merely a hurdle to be leaped on the way to God. The enemy can be the way to God. We cannot come to terms with our shadow except through our enemies.